citation jung individuation

In CW 8: The Structure and Dynamics of the Psyche. An inexperienced youth thinks one can let the old people go, because not much more can happen to them anyway: they have their lives behind them and are no better than petrified pillars of the past. To be "normal" is the ideal aim for the unsuccessful, for all those who are still below the general level of adaptation. For me, your description is far and away the most clear and concise I have found. But it is a great mistake to suppose that the meaning of life is exhausted with the period of youth and expansion; that, for example, a woman who has passed the menopause is "finished." First it was passion, then it became duty, and finally an intolerable burden, a vampire that fattens on the life of its creator. "On Psychic Energy" (1928). If we should risk a little introspection, coupled perhaps with an energetic attempt to be honest for once with ourselves, we may get a dim idea of all the wants, longings, and fears that have accumulated down there-a repulsive and sinister sight. P. 787 Jung did not use the term individuation until 1921, however the seeds of this idea reach back to his doctoral dissertation. The page is from 2009 and was mostly intended as a resource for myself at the time. To do this he must first return to the fundamental facts of his own being, irrespective of all authority and tradition, and allow himself to become conscious of his distinctiveness. To deride these possibilities is to act like a dullard who does not know that the future is more important than the past. "Problems of Modern Psychotherapy" (1929). At the stroke of noon the descent begins. Assert yourself wisely and well, and the future may get better for it, and the personally and individually may develop and not stagnate.

In CW 8: The Structure and Dynamics of the Psyche. There is an enormous difference between something that has remained infantile and something that is in the process of growth. Starting that book cold was like being thrown into the deep end!Somehow, fortunately, deservedly, the collective conscious (google) ranks your site third or fourth for the search string “individuation”.Have been reading Shamdasani’s essays in the Red Book tonight and decided to see what be might be discoverable on the net.I compliment you first on the design of the site – the content formats beautifully on the iPhone – but, most importantly, I commend you for your elegant descriptions of Jung’ s principles.My first impression is that you understand Jung’s mission and are carrying it forward – a cause that is, for me, the only one with any significance for those who seek to understand humanity.Thank you for presenting and making available all this material for the web.

The anima is usually an aggregate of a man’s mother but may also incorporate aspects of sisters, aunts, and teachers.The anima is one of the most significant autonomous complexes of all. A person must pay dearly for the divine gift of creative fire. In CW 15: The Spirit in Man, Art and Literature. In CW 8: The Structure and Dynamics of the Psyche. "On the Psychology of the Unconscious" (1912). In this conviction the sun pursues its course to the unforeseen zenith-unforeseen, because its career is unique and individual, and the culminating point could not be calculated in advance.

Please credit and link any images or content The middle period of life is a time of enormous psychological importance. In CW 7: Two Essays on Analytical Psychology. "The Stages of Life" (1930). Ce sera le dernier texte de cette série car nous allons revenir à quelque chose de plus "léger". It signifies the coherent whole, unifying both the consciousness and unconscious mind of a person.The Self, according to Jung, is realized as the product of individuation, which is defined as the process of integrating one’s personality. P. 161 Perhaps he will even believe himself perfectly adapted, since he may be able to grasp the situation intellectually, but that does not prevent his emotions from lagging far behind his intellectual insight.

In CW 17: The Development of the Personality. We are like the sun, which nourishes the life of the earth and brings forth every kind of strange, wonderful, and evil thing; we are like the mothers who bear in their wombs untold happiness and suffering. "The Stages of Life" (1930). "The State of Psychotherapy Today" (1934). P. 345 An inexperienced youth thinks one can let the old people go, because not much more can happen to them anyway: they have their lives behind them and are no better than petrified pillars of the past. Not the criticism of individual contemporaries will decide the truth or falsity of his discoveries, but future generations. P. 771 "Marriage as a Psychological Relationship" (1925).

The more intensely the family sets its stamp on the child, the more he will be emotionally inclined, as an adult, to see in the great world his former small world. In CW 7: Two Essays on Analytical Psychology P. 114